Apocrypha-lypso (4)

This week, our journey through ancient Hebrew and Greek literature produces what looks like a first among our candidates for Old Testament canonicity: a letter.

The New Testament is full of letters. Acts and Luke are early candidates, and once we hit Romans, almost everything else is too. The Old Testament preserves a few missives to or from various dignitaries in its books of history, but to the best of my knowledge the book-length letter is a New Testament phenomenon.

Tom Doesn’t Take a Breather

Once in a blue moon one of our readers (usually the ones who don’t know our writers in the real world) expresses the desire that we write something a little more personal. The closest I probably ever get to that are these annual “state of the blog” posts to notify you all that I’m going on vacation and you’re about to be bombarded with a bunch of recycled posts for two weeks.

Not all that personal, really, I suppose. Also, we’re not about to bombard you with ten straight oldies this year ...

Anathema

“If anyone has no love for the Lord, let him be accursed.”

This is Paul’s fourth-last sentence in his first letter to the Corinthians. It’s a pretty decisive concluding statement, and I’ve always wondered about it just a little.

I mean, it’s awfully strong language, making it difficult to argue that the apostle is merely using rhetoric to make his point. It is literally, “Let him be anathema,” meaning “doomed to destruction”.

One might well ask the question, “Is that exactly fair?” For a lack of love?

How Not to Crash and Burn (19)

When the U.S. congress passed The Energy Independence and Security Act (EISA) in 2007, it is highly unlikely they anticipated triggering a cereal grain price jump of 67.4%, or that the rising food prices that resulted from the passage of the bill would end up plunging nearly 70 million people into extreme poverty.

What prompted the EISA? In theory at least, it was the desire to reduce dependency on foreign oil, scale back greenhouse gas emissions and keep the price of gas down. None of these are bad ideas. While I am as easily attracted to conspiracy theories as the next guy, I doubt the average elected representative planned on starving the third world to reduce U.S. gas prices.

But the unintended consequences of the Act have caused and continue to cause near-incalculable damage. This is where wisdom comes in.

Too Hot to Handle: Your Bible Is An Anachronism

In which our regular writers toss around subjects a little more volatile than usual.

Juan Cole at Alternet.org has bucketloads of fun in an article entitled “If the Christian Right Wants to Get Worked Up About Sexual Controversy, They Should Read These 5 Bible Passages”. He goes to town on Solomon’s 300 concubines, Abraham and Hagar, etc.

In a forlorn attempt at evenhandedness, Mr. Cole tosses in this disclaimer: “Ancient scripture can be a source of higher values and spiritual strength, but any time you in a literal-minded way impose specific legal behavior because of it, you’re committing anachronism.”

Tom: Immanuel Can, one of things I love most about Mr. Cole is the unquestioned assumption that each scripture he cites is a “gotcha” moment to the religious right. Like none of us have seen these passages until his article came along …

Mean Girls and Mean Theology

The most recent version of this post is available here.

The Commentariat Speaks (14)

Wherein Jill destroys my most recent post by condensing it to a tiny fraction of its length and adding all the stuff I should probably have written in the first place:

“I think we do have needs for human connections that our spouses can’t be expected to satisfy. That is the joy of same sex friendships. A husband may be willing to reassure you once that your haircut wasn’t a disaster; your woman friend is willing to talk about it until you feel okay.”

Sometimes Avoidance IS Purity

Aimee Byrd has a new book out entitled Why Can’t We Be Friends? The subtitle, Avoidance Is Not Purity, pithily advances her thesis: that because evangelicals view ourselves as “time bombs on the brink of having an affair — or of being accused of having one,” we miss out on the joys of friendship between the sexes, fail to give expression to our “siblingship” in Christ, and are a less-than-optimal testimony to the world.

For a thesis, maybe it’s not the worst idea ever. But it’s right up there.

The Help

Adam had a job to do.

Further, he had his job before Eve was in the world, and before the need for her was ever established. The Genesis account reads, “The Lord God took the man and put him in the garden of Eden to work it and keep it.” While God undoubtedly had other things in mind when he created man, the very first task to which he set his new creation was the working and keeping of a garden.

Adam’s sole recorded bit of moral direction from God in the unfallen world also preceded Eve’s arrival.

Apocrypha-lypso (3)

As we have seen repeatedly in the first two installments of this series, the standard Protestant Old Testament is not the only version of the Bible out there. Other versions exist, most of which contain a wider and more varied selection of religious books than our own Bibles.

For Catholics and those in Orthodox churches, no consideration of the relative value of the Apocryphal or Deutero-canonical texts is necessary. Their episcopate takes a position on their behalf and says to them, in effect, “Here’s your Bible.”

Protestants, on the other hand, have no central governing body to decide such issues, and I have yet to come across any local church’s statement of faith that addresses the canonicity or non-canonicity of these “extra” books. Which means it’s up to us to either evaluate them for ourselves, or else opt to put our trust in the folks who made decisions about such things in years past.

Joshua Twice

If you’ve had occasion to visit many Christian homes, you’ve almost certainly seen this phrase prominently displayed in a frame somewhere near the front door:

“… as for me and for my house, we will serve the Lord.”

It’s a great aspiration for any Christian home and worth recalling frequently — so it’s certainly suitable as a wall hanging. However, as is common enough with many pleasant-sounding snippets taken from the pages of the Bible, the original context is obscured by its popularity.

How Not to Crash and Burn (18)

Anyone who reads here regularly probably already knows I am highly suspicious of claims the Bible teaches egalitarianism. Fairness, absolutely. Justice, always. Equality, in the sense it is currently used politically, not so much.

That said, there are aspects of God’s dealings with mankind that are indeed universal. For example, every single man and woman on earth can reasonably anticipate the judgment of God, either in this life or in a coming day. Likewise, God’s has displayed his love to the entire world and offers salvation freely to all. Again, the offer of fellowship with Christ is extended to any who will open the door and let him in. These things are universals, not limited to a privileged few.

We should probably add wisdom to this list.

Too Hot to Handle: Rule Upon Rule, Line Upon Line

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Immanuel Can, we’ve both done a little Bible teaching over the years in local churches. I have been noticing a trend toward verse-by-verse Bible teaching over, say, topical messages, and I’m wondering if you’re encountering the same thing.

Immanuel Can: It varies. I do think I’ve seen a mild trend that way, but not exclusively so. What makes this interesting to you, Tom?

Finally! An Elected Official We Can Believe In

The most recent version of this post is available here.

On the Supposed Misuse of the Old Testament

The most recent version of this post is available here.

Trinitarian by Osmosis

I tend not to get into the whole Trinity argument much.

Don’t get me wrong, I absolutely believe in a triune God; one Divine Being manifest in three persons. But how that’s all worked out within the Godhead, like many theological issues, is simply too big for my head. When I see highly educated believers in the Lord Jesus going hammer-and-tongs at one another over the fine details of Trinitarian dogma, I’m often perplexed as to what the disagreement is actually about.

And I’m definitely reluctant to weigh in. I mean, what happens if I inadvertently use a theological term incorrectly and get read out of polite Christian society for heresy?

Nobody wants that.

Apocrypha-lypso (2)

One day when cleaning your parents’ attic, you discover what appears to be your grandfather’s journal. You pore over it enthusiastically. It’s full of fascinating details you never heard from your parents about Grandpa’s travels, working life and relationship with his siblings.

But something about the journal is fishy. The child who sounds exactly like your father is named Carl rather than Clark, the account makes him out to be a cartographer rather than a stenographer, and the family home is a decaying mansion in New Iberia rather than a turn-of-the-century Boston townhome. Turning to the inside front cover of the journal, you discover what you are reading is actually your grandfather’s long-abandoned attempt at writing a novel.

You might feel something like me, immersed in the Book of Judith. Great story, but the details are all wrong.

A Distinction with a Difference

Isaiah makes the following statement, generally considered to be messianic:

“But the Lord God helps me; therefore I have not been disgraced; therefore I have set my face like a flint, and I know that I shall not be put to shame. He who vindicates me is near. Who will contend with me?”

Now, hold up there for a moment. We know beyond a shadow of a doubt that the Lord Jesus was both shamed and humiliated.

How Not to Crash and Burn (17)

According to Jenna Birch at Women’s Day, more than 60% of adulterous liaisons get started via the workplace. Business trips are the most common settings. The Telegraph reports that a recent American study showed women who travel for work are three times more likely to have had concurrent sexual relationships in the past five years than women in general. And the Huffington Post reports that 46% of women who cheat do so with someone they met at work.*

Keep these claims in mind as we jump back three thousand years or so.

Too Hot to Handle: Anonymous Asks (0)

In which our regular writers toss around subjects a little more volatile than usual.

Tom: A few weeks back, I was sent a list of questions asked anonymously by a group of teenagers attending a Christian summer camp. This one sounds like it’s worth thinking about:

“Do you think that we should wait to date until we are more prepared to be married, i.e., financially responsible, able to cook and clean … OR date younger?”

There’s a hot potato, IC. I’m actually impressed that a younger person is open to considering the options, given that our society operates in a very predictable fashion today where young people are concerned. What do you think of the question?

How Depraved Can We Be?

 The most recent version of this post is available here.

‘Proving’ the Bible

Here’s another one of those questions asked by a teen that manages to be relevant to Christians of all ages: “How can I prove the Bible and Christianity to my non-believer friends?”

Wow. That’s a concern that will never go away no matter how old I get.

I’m a bookish person. I love words. For years I had the idea that if I could only find the right ones, I could convince anyone of anything.

Apocrypha-lypso (1)

In my mid-teens, I finished Tolkien.

I mean completely finished him: Lord of the Rings, Hobbit, Silmarillion, all done and dusted, multiple times even. And the man was dead. There were no more books coming. Imagine my despair. Then my cousin put me on to Terry Brooks’ Shannara series. “Aha,” I thought to myself, “perhaps there is a solution.” So I read Sword.

I may never recover. In those early years of his career, Brooks was nothing like Stephen R. Donaldson, who cobbled together Tolkienesque tropes with originality and genius. No, Brooks was a straight-up knock-off J.R.R. wannabe hack. He may have improved since, but I never went back. I have had bigger disappointments, but none at such a tender age.

I feel like that about the Apocrypha.

A Little Prophetic Pigskin

Isaiah prophesied for many years under many different circumstances about many nations and about many different things on the mind of God.

When he began his prophetic ministry, Assyria was at the forefront of world affairs. During Isaiah’s lifetime, Samaria fell to the Assyrians and Jerusalem was besieged by them. Even Israel’s neighbors had their own ill-fated run-ins with Sennacherib’s “unstoppable war machine”. So naturally much of the earlier chapters of Isaiah is concerned with current events. He would say things like, “Within sixty-five years Ephraim will be shattered from being a people,” and then he lived long enough to see that very thing happen.

Deals and Deal-Breakers

Modern critics divide the book of Isaiah into three sections: (1) chapters 1-39, (2) chapters 40-55, and (3) chapters 56-66.

The claim is made that the latter two sections, which contain very specific prophecies concerning events that took place hundreds of years after Isaiah died, were actually written by disciples of Isaiah living during those later periods of Judah’s history and carrying on his mission under his name.

Naturally, conservative scholars disagree.

How Not to Crash and Burn (16)

Our society is pretty much cool with anything sexual that takes place between consenting adults, especially whenever acute desire can be trotted out to excuse it.

There is, perhaps still, the tiniest residual social resistance to adultery; though feminists are working tirelessly to convince us that wives are not to be viewed as “property”, and once they eradicate that legitimate, biblical aspect of the marriage relationship from the corporate conscience, society should be good to go in the adultery department too.

So, apart from Christians already sold on monogamous marriage as the sole legitimate outlet for human sexuality, there likely to be few takers for these next 44 verses of Proverbs.

Too Hot to Handle: Brimstone and Deceit

The most recent version of this post is available here.

Two or Three Mistakes

The most recent version of this post is available here.

Gotta Catch ’Em All?

A teen asks, “How can we know for sure that we have all the books of the Bible?”

That’s a very good question. But if I were to try to answer it as written, I’d have to ask the writer, “Which Bible do you mean?” The Hebrew Bible? The Catholic Bible? The Protestant Bible? The Orthodox Bible?

The word “Bible” comes from an old Greek word that means “book”, and in our culture merely describes a collection of ancient documents compiled by groups of men with religious affiliations over a period of a couple thousand years.

If we are being technical, they’re ALL Bibles.

Making Do

“My grace is sufficient for you, for my power is made perfect in weakness.”

So a friend and I are out for lunch, and as usual we’re discussing the church. A recurring theme: the New Testament ideal vs. street-level reality. A plethora of genuine difficulties may arise when we seek to apply what was done in the first century in our modern church settings.

An example: shepherds and teachers. You need to have them or the flock simply doesn’t get guarded, guided, fed or cared for the way it should. But in smaller local gatherings, sometimes you just … don’t. For one reason or another, right now they’re not there.

That’s one kind of weakness. Definitely a problem.

An Unguarded Minute

Many years ago, a man who served the Lord in a local church I visited regularly (and whose lunchtime hospitality I had enjoyed at least once) suddenly and dramatically left his wife for a younger woman. He was sixty-something at the time, if I remember correctly, which struck me as a strange age for a man to succumb to a sexual sin of which there was no previous evidence in his life.

I puzzled that one over for a while. While it’s not impossible that the fellow’s heart and mind were full of secret lusts and unrequited fantasies going back years, I think it rather unlikely. Rather, it seems quite possible to me that he got blindsided by a temptation out of left field in an area in which he had little experience. Or, as Hall and Oates put it, “An unguarded minute has an accident in it.”

It seems to me we have biblical precedent for that.

My Church is on Life Support

The most recent version of this post is available here. 

How Not to Crash and Burn (15)

There’s an old Monty Python sketch called “Nudge Nudge”, in which Terry Jones plays a man just trying to have a quiet drink while the stranger seated beside him pesters him non-stop. The chatterbox pours out a stream of apparently innocent questions loaded with subtext that might be overlooked if it were not for his knowing leer and constant barrage of lines like “Know whatahmean, know whatahmean, nudge nudge, know whatahmean, say no more?”

Eventually even the monumentally oblivious Jones has to ask, “Look ... are you insinuating something?”

I can’t read the next few verses of Proverbs without picturing that scene. One big takeaway from it for me is that it’s possible to make people think terrible things (in this case, the audience) without really saying very much at all.

Too Hot to Handle: The Social Gospel and Social Justice

In which our regular writers toss around subjects a little more volatile than usual.

Tom: Immanuel Can, I’m going to quote from my favourite source of lowest common denominator info, Wikipedia, to get us started.

Wikipedia calls the Social Gospel a “protestant Christian intellectual movement” that “applied Christian ethics to social problems, especially issues of social justice such as economic inequality, poverty, alcoholism, crime, racial tensions, slums, unclean environment, child labor, inadequate labor unions, poor schools, and the danger of war. Theologically, the Social Gospellers sought to operationalize the Lord’s Prayer (Matthew 6:10): ‘Thy kingdom come, Thy will be done on earth as it is in heaven.’ ”

You know how I love words like “operationalize”. But would you say that’s a reasonably accurate description?

Calvinism: Rotten TULIPs

The most recent version of this post is available here.

Getting Granular with “Good”

Yesterday I suggested that when God used the word “good” to describe his creative works, what is primarily in view is that each new thing God initiated was supremely suited to its conceived purpose, divinely calibrated to be absolutely appropriate to its intended use.

The end product was “good” in the sense that while it may be possible, for instance, to imagine other ways in which God might have constructed a goat — with three heads, five eyes and eight legs, perhaps — one would be hard-pressed to explain why the extra heads, limbs or eyeballs make the new form preferable to the original.

Mere innovation is not necessarily improvement.

Ten Kinds of Good

Seven times in the first chapter of Genesis, God calls something he has made “good”. This is not news to the average Christian, who has heard or read the story many times.

Still, it’s an important word for the believing reader, not least because the only way the human writer could have known to use it was that he had heard it directly from the mouth of God. After all, no human beings were present when God brought the world into being.

But “good” has a wide range of meanings, doesn’t it.

Awfully Specific for a Parable

I find the account of the rich man and Lazarus in Luke 16 a little unusual for one of the Lord’s parables, if indeed it is a parable at all.

For one thing, it employs plain language rather than the symbolism consistently associated with parables. Secondly, is not called a parable. Third, there is no ‘such-and-such is like’ to introduce it. Fourth, there are some awfully specific details given: The poor man, Lazarus, is named, something I’m not aware of the Lord doing anywhere else. Abraham, father of the Jewish nation, appears. The rich man has ‘five brothers’, rather than just ‘family’. Finally, it seems unlikely to me that the Lord would use a real, historical Hebrew saint with whom he had — and continues to have — a relationship as a mere character in an otherwise-concocted narrative just to make a moral point.

Personally, I lean toward thinking of the anecdote as historical. At very least, ‘story’ seems a better word for it than ‘parable’.

How Not to Crash and Burn (14)

Ah, ants and sluggards.

This next bit is one of my favorite sections of Proverbs, and probably my youngest brother’s least favorite. I recall quoting it to his prone form on at least one occasion as he lay blearily sprawled across his waterbed, the hour approaching noon. I have always been a very early riser (these days it’s usually somewhere between 3 and 4 a.m.) and found his inertia appalling in some indefinable, slightly jealous way. So I leaped on him fists-first and played the part of the proverbial bandit.

Not my finest hour or my most accurate application of scripture, but when your parents raise a bunch of boys together, these are the sorts of things that happen.

But I’m getting ahead of myself.

Noble Man, Noble Plan

“I do not believe that the solution to our problem is simply to elect the right people. The important thing is to establish a political climate of opinion which will make it politically profitable for the wrong people to do the right thing.”

— Milton Friedman

I’ve liked that quote for a while now. In our current political climate it seems apropos.

It can certainly be read optimistically: If you can’t get people of good character into positions of responsibility, at least there’s a chance that a determined populace might motivate the bad characters with real power to dance to the tune of public opinion.

Perhaps there’s some hope in that.

Too Hot to Handle: Facts and Opinions

The most recent version of this post is available here.

Promiscuous Freedom and Enslavement

The most recent version of this post is available here.

The Egypt Option

Roughly a century before the fall of the great city of Samaria to its Assyrian invaders, King Jehu of Israel paid tribute to Assyria’s then-king, Shalmaneser III.

We know this not from the account of Jehu’s life in scripture, but from an inscription on the side of a six-and-a-half-foot obelisk currently making its home in the British Museum. It depicts a rather scruffy-looking Israelite monarch on his face at the feet of his Assyrian counterpart. The accompanying caption reads, “The tribute of Jehu, son of Omri: I received from him silver, gold, a golden bowl, a golden vase with pointed bottom, golden tumblers, golden buckets, tin, a staff for a king [and] spears.”

The black obelisk was carved approximately 2,800 years ago. As you may appreciate, there are not many such items around. Those that remain are highly valued by historians.

Threshing Sledge and Cart Wheel

To the best of my recollection, I have never planted anything in my life. In an urbanized society where everything green you will ever need is already on the shelves of the local supermarket, I never had to. The plants I have cared for around the house from time to time were bought already potted and needed little more than the occasional watering.

I killed a few of those too, but that’s a different issue.

Inadequate Remedies

The most recent version of this post is available here.

How Not to Crash and Burn (13)

The vast majority of the Bible aphorisms we call proverbs are comparatively short; a phrase or two at best.

Sayings like “A soft answer turns away wrath, but a harsh word stirs up anger” are so very memorable precisely because they are concise. Those of us who grew up in Christian homes often know dozens even if we have never intentionally committed them to memory. They tend to pop into our heads at the most opportune moments.

Sure, more could have been said, but there’s no need. We get the point.

Sentiment Without Content

The most recent version of this post is available here. 

Too Hot to Handle: Good Reasons to be Non-Denominational

The most recent version of this post is available here.

Worldviews: Question 3 — Life

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Worldviews: Question 2 — Endings

The most recent version of this post is available here.

Worldviews: Question 1 — Origins

The most recent version of this post is available here.

Worldviews: An Introduction

The most recent version of this post is available here. 

Aha!

In case you haven’t noticed, we’ve been offline since Saturday morning. Something related to our domain name inexplicably changed, resulting in the longest downtime we’ve experienced in almost five years.

Thankfully, it appears our erstwhile tech team has resolved a problem I never entirely understood and couldn’t have fixed in a million years.

Blessings on you all. Back to it!

Was Christ Made Sin?

Patience ... all will become apparent ...

Sometimes a verse that isn’t terribly controversial can help us understand others that are. For example, Paul was writing of Christ when he wrote this in 2 Corinthians 8:9, “Though he was rich, yet for your sakes he became poor.”

I’ve never had even a remotely heated discussion about this verse with anyone else. It may provoke arguments in some quarters, but not many. Still, it’s worth considering for a moment what Paul is actually saying here as it may help us elsewhere.

How Not to Crash and Burn (12)

No backlink on the following, for obvious reasons; you can do your own research on this one.

The Ashley Madison Agency claims, among other things:

• Over 50 million married men in the United States are currently cheating on their wives.
• About 50 percent of cheating husbands have multiple affairs.
• More than 50% of unfaithful husbands witnessed their fathers cheat on their mothers.

Too Hot to Handle: The Gospel Meeting

In which our regular writers toss around subjects a little more volatile than usual.

On the subject of the gospel meeting, Mike Willis has dug in. Gospel meetings, Willis says, used to accomplish a lot of good when America was a rural nation and non-Christians would visit the meetings.

Now, he concedes, not so much.

Yet despite a significant decline in their effectiveness (according to Willis, “Fewer non-Christian visitors are attending gospel meetings than at times in the past” and “We are not baptizing people any more”), he’s determined to revitalize the form. Willis says, “Reminding ourselves of the legitimate goals of gospel meetings and refocusing our aims on those goals should help us to have more effective gospel meetings.”

The Limits of Toleration

The most recent version of this post is available here.

A Compelling Argument

Compelled speech is the new line in the sand some believers (and a few unbelievers) are not prepared to cross.

Jordan Peterson’s refusal-in-principle to use invented pronouns made him a household name. Taking a page from that manual, a Christian music teacher from Brownsburg, Indiana declined to address transgender students by their preferred names. Doing so “would go against my Christian beliefs,” John Kluge told an NBC affiliate. Another, Madeline Kirksey of Katy, Texas, could not bring herself to call a six-year-old girl in her care by her preferred (male) name.

No points for correctly guessing that Kluge and Kirksey are currently unemployed. Even Peterson has not taught a class in some time, though he does quite well with the combination of YouTube and Patreon. (The bestseller probably didn’t hurt either.)

Expect plenty more of this.

The Heart Behind the Sword

Christians struggle to explain Cain’s wife. Christians struggle to explain Lot’s wife.

Meh. Those two are a comparative walk in the park. You want tough? Try explaining Ezekiel’s wife. No bonus points for falling back on “Well, God is sovereign and there are things about life we can’t really understand.”

Yeah, and the sun is hot and water is wet.

The Commentariat Speaks (13)

Many moons ago I wrote a post about the evolving definition of the word “religion”. When I was a teen it was common to hear that “Christianity is not a religion, it’s a relationship.” By the strictest definition of the day this was probably true, and it was a distinction worth making.

Today, however, the popular usage of “religion” (and the dictionary definition with it) has broadened sufficiently that this is no longer the case, and anyone who insists upon repeating that old saw is not just pedantic but factually incorrect.

The point that among religions Christianity is uniquely relationship-based remains worth making, but the stark contrast between religion and not-religion no longer exists. You can have your religion more or less relationship-free if that’s your thing.

Not that it’s likely to do you much good.

Root and Shoot

The most recent version of this post is available here.

How Not to Crash and Burn (11)

Some people never learn from experience. Proverbs 1 talks about two of those: the scoffer and the fool.

Others learn only through negative examples, either by charging in and doing it wrong themselves the first time, or by watching others fail. That’s better than never learning at all, but for those who only learn from their own mistakes, it’s somewhat like bellyflopping your way through life. Every bad landing hurts more than the last one.

A third sort of person is well aware they know less about life than they would like, and therefore looks for guidance.

Too Hot to Handle: The Correct Church

In which our regular writers toss around subjects a little more volatile than usual.

In 2002, Julie Staples (for the Protestant side) debated Apolonio Latar (representing Catholics under the initials ‘AL’).

At one point in their exchange Latar said this:

“Sola Scriptura leads to doctrinal anarchy, which is further reason why you need an infallible authority. Look at all of these Protestant denominations, 30,000 of them the last time I checked. How do you know you’re in the correct church?”

Now it turns out the “30,000” is vastly, wildly overstated, as others have since demonstrated. Regardless, everyone would certainly agree that there are lots of denominations and lots of different beliefs within Christendom.

Tom: So my question is, how would you personally have answered Latar? How do you, Immanuel Can, today, know you’re in the correct church?

The God Point

The most recent version of this post is available here.

Dueling Diotrephes

“I have written something to the church, but Diotrephes, who likes to put himself first, does not acknowledge our authority. So if I come, I will bring up what he is doing, talking wicked nonsense against us. And not content with that, he refuses to welcome the brothers, and also stops those who want to and puts them out of the church.”

John’s third epistle is thought to date from around AD65, and to be one of the last books of the Bible written. When the beloved apostle wrote it, local churches had been planted all over the Roman empire, had named elders or had them named for them, and many of these had had a decade or more to mature and to benefit from and share significant portions of what we now call the New Testament.

That’s when the wolves started coming out in force.

Semi-Random Musings (8)

“Darwinism was once a well-fortified castle, with elaborate towers, moats, and battlements,” says author Tom Bethell. “Today, however, it more closely resembles a house of cards, built out of flimsy icons rather than hard evidence, and liable to blow away in the slightest breeze.” So begins Darwin’s House of Cards: A Journalist’s Odyssey Through the Darwin Debates.

What isn’t initially obvious is that the “debates” in view are almost all in-house, which to me is a big selling point. Rather than rehash the arguments of creationists, Bethell has instead elected to draw his citations primarily from a murderer’s row of big names on the other side of the table who stray here and there from Darwinian orthodoxy.

As you might anticipate, where weaknesses in their case have come to light through disagreements in the evolutionist camp, these have not always been well-publicized.

Is Your Faith Boring You?

The most recent version of this post is available here.

The Big Cover-Up

“Above all, keep loving one another earnestly, since love covers a multitude of sins.”

The word “covers” is in Greek kalyptō, meaning to “veil or hinder knowledge”. Absent the rest of scripture to balance it, a literal reading could easily be taken to suggest that the loving thing to do when we hear about someone else’s sin is to bury it deep and keep it from coming to light.

On the Mount (34)

How firm is your foundation? For many Christians, that question is largely theoretical.

See, it’s when the rain falls, and the floods come, and the wind blows and beats on the house that its owner discovers the true value of the foundation on which he has built. Stack Western believers up alongside the apostles, the martyrs and the heroes of the faith over the last two millennia, and it’s a fair bet most of us have never seen more than a few dark clouds in the sky and the occasional bit of spatter.

Which accounts for a fair bit.

How Not to Crash and Burn (10)

One in three American children is currently growing up without a father in the home.

Fatherless children are four times more likely to live in poverty as those with a dad at home, twice as likely to die in infancy, twice as likely to struggle with their weight and twice as likely to drop out of high school. Fatherless girls are seven times more likely to become pregnant as a teen. And while the actual numbers are hotly debated, it is evident having an absent father also correlates statistically with higher levels of criminality, incarceration, drug and alcohol abuse, behavioral problems and the likelihood of having been beaten up at home.

This is going on in a country with one of the best social safety nets in the world and with more money being directed toward the social problems exacerbated by fatherlessness than at any time in human history. Despite its deep pockets, the State is no substitute for a loving, involved father.

Too Hot to Handle: Offenders for a Word

The most recent version of this post is available here.

True Revolutionaries

The most recent version of this post is available here.

We Won’t Even Say We Told You So

Advances in the study of genetics continue to raise uncomfortable questions about the credibility of Darwinian evolutionary theory, requiring ever-more-elaborate pseudo-scientific fantasies about the origin of species and, as usual, reminding Christians that the wisdom of this world is folly with God and “He catches the wise in their craftiness.”

It appears Darwin’s religion requires more faith than ever.

Two Verses, Three Interpretations

My preferred interpretation of yesterday’s kingdom parable has precious little in it that directly applies to the church, so I thought today we might consider two more verses from Matthew 13’s prophetic look at the kingdom of heaven from the perspective of the first century Jew.

In this case, the text is even shorter than yesterday’s parable (at least in English), but the folks that gave us chapters and verses in our Bibles elected to chop this verse in half.

And so long as we’re all talking about the same two verses, what does it really matter how they have been divided?